Official verbal ability thread for CAT 2014

@Rohit143 @scrabbler  


Guys if you can review my essay that would be a great help

Topic: How Economy is related to common man

Loan is the greatest invention of all times. Economy is the production, consumption, distribution or trade of goods and services and from the start to the end, comman man is involved in the economic system. It is like Economy is a bus and it's been driven by common man by various means like investment in the equity of an organization, saving deposits in the commercial banks are two of many ways by which common man stirr the economy

There are two ways by which company can raise capital i.e. Equity and debt. Ownership of the organization is known as equity and it is distributed in the form of shares which are traded on National stock exchange and other exchange markets. Common people invest their money in equity with or without the help of an investor. Board of directors are chosen from the people who have the shares of the organization and then they determine the policies and decisions, thus drive the economy. Participation of common man in stock market is beneficial for growth of the economy.

Common people who are above ten years of age contribute their saving in terms of term deposit and saving deposit. Banks which uses the amount submitted to provide loan to the needy and thus bank as well as depositor earns the profit. It is a fact that whenever bank makes any loan to any individual or organization , 60-70% of that loan comes from the saving and term deposits. In Banking, common man is at the centre of the business.

Either by investing in the stock market or by depositing savings in the bank account is one of many ways by which economy is affected by the moves made by the common man. Loss of trust in any organization or bank can produce severe consequences , that's why common man is at the centre of any business

Guys review my essay 😃


Topic: Impact of social media on advertising

Social media which has taken an all around different shape and status in recant years. It is now becoming a platform where two firms or individuals interact with each other. I has now been converted into a platform where a probable customer can be converted into customer and it is a very powerful tool for direct marketing. The best advantage of social media for advertising is its cost effectiveness and no infrastructure or time constraints.

Social media which is nowdays used as tool for direct marketing. It has completely changed the methods of advertising. As companies always try to understand the need of the consumer, social media is a best platform to understand the consumer's behavior.  Through social media customers follow every step of the producer, which help them understand the needs of a customer. 

One of the  advantages of advertising by social media is its cost effectiveness. One laptop and internet connection and you are now connected to the world. There is no infrastructure or time constraints. If you are in London or New Delhi, producer will be able to interact with you at the same time which increase the geographic diffusion of the product.

Advertising is all about hitting at the right spot and social media is a platform which gives manufacturing firms to hit at the right spot. Advantages of advertising by social media are attracting individuals and organisation and helping them to make more and more profit. 

TONE  THIS PASSAGE:??????

If you were to observe the pattern of presentation on Hindi news channels, you would think there is some sort of mitosis at play; that one super anchor has duplicated into many identical anchors; that all reporters have been Dolly sheeped into mike-holding Dadaist harbingers of “breaking news.” They all look the same, sound the same, and shout at the same decibel level. The Hindi channel newsroom is one big factory where everyone has to pass the conformity test of group cohesion. Any attempt to break away from that norm is to stare at an interpersonal abyss. There are indications that an anchor from one such channel fell into this abyss recently and almost drowned in it. Facing harassment from her superiors, Tanu Sharma of India TV tried to end her life. In her own words, she got tired of “being brave.” Her story has been picked up by editors and other TV professionals, most of whom are no longer with the medium. But from within, there has been no shamefacedness so far. It is very likely that Ms Sharma will be dubbed as the one who could not withstand the pressures of “live television.” Her channel and others will go about their business as if nothing happened. Stuck between Amul Macho and Barnala Sariya, there is very little chance of journalism surviving and its sheer tonality not evoking a feeling of irrepressible irony. How did we reach here? In July 2007, while speaking at a seminar on TV news, Qamar Waheed Naqvi, the then editorial head of Aaj Tak, remarked: “If I have to choose between the market and my conscience, I shall choose the market.” In April this year, Mr. Naqvi chose to resign from India TV, citing an alleged “'scripted” interview with Narendra Modi as the reason for his quitting. But that is difficult to believe. After all, as far as the market yield goes, the aforementioned interview was as good or as bad as a YouTube clip of a golden eagle swooping on a mountain goat carried by the channel in its prime-time slot. So, when did the market eclipse the conscience, not to mention the editorial consciousness, of Hindi news channel editors? How did the decay begin? In the 90s, when Surendra Pratap (SP) Singh started Aaj Tak as a news programme on Doordarshan, it transgressed the boundaries of the monotonous state TV news. It was pleasing to hear Mr. Singh on screen, his team of reporters, and the lively camber that shaped their reportage. He had sought to introduce an element of entertainment in news. But at no point did he allow it to turn into a shipwreck that, to put in Voltaire's words, would invoke the same curiosity in men, monkeys, and little dogs. Sadly, he passed away in 1997, only a few years after he started Aaj Tak. By that time, however, entrepreneurs who wanted to get into TV news had understood that the market lay in Hindi news. So they began to hire workforce from the Hindi print. Those who already had TV experience, like the ones who worked with SP, suddenly found themselves in demand. The salaries they were offered in TV were exponentially higher. But the newsrooms they got to reign over were different from the newsrooms of Hindi dailies. The television had suddenly become a soap opera in which the dream of liberalisation could not only be lived but prolonged as well. The young and the restless from small and big cities wanted to be in these newsrooms, to experience their multi screens and air conditioner-induced unnatural coldness. The camera offered them what an MBA could not: instant recognition from their neighbours in their middle income group colonies. Or, if you made it bigger, a stranger could come forward in a marketplace and shake your hand. It was all exhilarating. The editors from the Hindi heartland, and many other news professionals from these parts, knew the intricacies of Indian politics — more specifically, the political calculus of the Hindi belt they came from. They knew the algorithm of elections and vote percentage. But many among them also brought with them various deep-rooted complexes about, among other things, the English language. They grudged a handful of journalists who could converse in English, who dressed in a particular way, and who thought nothing of a female colleague lighting up a cigarette. With time, some changed. But many continued to suffer from what some of us called the 'Kankarbagh syndrome' (after a colony in Patna). While these strains were creating ripples in the newsroom and beyond, editors developed parameters that only bred mediocrity. Like mercenaries, young journalists would be sent out to collect sound bites. In the newsroom, only a certain kind of skill set began to be appreciated. One was considered good if one could collect sound bites indefinitely, without even asking for a weekly off. It was unfathomable that a reporter could have a life beyond news, that he or she may be in a relationship, or would like to read, or watch a play or a film. These were considered pastimes of a loser, and indulging in these was discouraged. In the newsroom you would sometimes find a seasoned reporter, his teeth stained with gutka , boasting about how he had no idea which class his child was in. As a result, the younger lot of journalists could never grow intellectually. The reporter on the BJP beat did not know who Syama Prasad Mookerjee was. The one on the foreign beat had never heard of Henry Kissinger. The reporter on the defence beat thought the aircraft carrier India sought from Russia was called Admiral 'Gorbachev.'

The advent of manager-editors

By 2000, the Hindi channel newsrooms had multiplied and TV news now followed a 24-hour live cycle. Around this time, journalist-editors began to be replaced by manager-editors. A notion was floated that news judgement is no big deal and that anyone could do it. These managers, drunk on power and money, turned news into folderol. Some of them went ahead and recruited aspiring models as news anchors. At least one of them thought Bina Ramani was a 'socialist', while another referred to the word kapaal (skull) in an Atal Bihari Vajpayee poem as kapaas (unginned cotton). Many promising reporters fell for this gaudiness as well. They jumped from one channel to another, which at the time of its launch would put on display their cardboard dummies in the lobbies of five-star hotels. They would walk with a swagger from the newsroom to make-up room and then to the studio. They lost a sense of the field. In a few years time, many of them became redundant. In the larger film, their role got restricted to a cameo. Many editors were rendered useless as well. In their emptiness, some of them shifted to other pastures such as entertainment and politics. But still, there are many journalists out there trying to be brave in newsrooms. Amidst the cacophony of the news they produce every day, their immediate task must be to first reclaim their own selves. Like Saul Bellow writes in “What kind of day did you have?”: “Of all that might be omitted in thinking, the worst was to omit your own being.” These journalists need to ask themselves what kind of day they have had — whether they were able to have a dialogue with themselves. If not, then it is time for them to tell their manager-editors: take your kettledrums elsewhere.


For each Sentence pick the correct word: 


Anyone has testfunda skillbuilder for Math and Grammar online ?


Hello fellow Puys!

Where can I find questions/materials for FIJ (Facts, Inference,Judgement)

specially?

I thought of sharing this article . Seemed like a kind which can be asked in CAT. Happy Learning:)


As someone who spent several years caring for dying people, I was delighted to hear Prof John Ashton calling for doctors to be able to help dying patients end their life and "an equivalent of a midwife at the end of life". In my role as a palliative care nurse, I have tended to people who knew nothing more could be done to return their health and had chosen to spend their last weeks dying at home. There were many powerful lessons shared with me during this time, particularly regarding the regrets people experienced, as shared in detail in my book The Top Five Regrets of the Dying. One powerful memory is from a patient named Stella, who grew incredibly frustrated with her inability to die despite her emotional readiness. It took her another month of suffering, despair and anguish before her body finally allowed her the release she longed for. It was not uncommon for people to express great fear about their impending departure. After all, we live in a society that usually keeps the subject of death behind closed doors. Many of the patients I cared for had not even considered their death until learning the news that their condition was terminal. Many were initially terrified of dying or would spend some time in denial of what was to come. As their suffering increased however, even those in denial came not only to accept their inevitable passing, but to wish for it. I cannot count the amount of times I heard, "I just wish I could die". Having witnessed many different deaths, there is no doubt that the physical suffering of a dying person is cruel and unnecessary. If someone allows their pet to suffer that much, it is called animal cruelty. Yet, we allow our fellow humans, people with the ability to clearly express their desire to die, to continue to suffer. It is obvious that the old ways of society and the current approach to palliative care is not working any more. Luckily, we are evolving to a place where change is imminent. There is much to consider; it is not all black and white. However, in many cases it is clear that the patient wants to die and is ready to do so. If they have the mental capacity to make that request, we owe them the respect to allow, honour and assist it. Dying is not only a physical experience, but also an emotional one. So rather than finding solutions only through intellect, we need to consider the feelings of those who are dying. With the subject of death so taboo in our society, it is heartbreaking to see the isolation that a patient experiences when having to deal with the emotions associated with their approaching passing. This is why the idea for end-of-life midwives makes so much sense. The role of care at the end of life could then be divided even further. Doctors or nurses could certainly specialise as "death midwives". And while some palliative care workers could remain so for general duties, others could become end-of-life doulas. Just as doulas offer emotional support to families leading up to, during and after birth, complementing the services of the midwife, an end-of-life doula can do the same. The need for emotional support for patients and families is as vital as physical comfort for the dying person. The families of dying people often suffer greatly while their relative is dying. This is not only from their impending loss, it is often more from seeing their beloved family member in pain. As a result, the first emotion they often experience once death has occurred is relief because their loved one is no longer suffering. This can turn to guilt however, for having experienced relief initially rather than loss. The roles of those in palliative care are shifting as the needs of patients are being more clearly expressed. In respect for those who are dying and their families, we owe them the death they want. When a person who has independently chosen how to live their life is forced to suffer for longer and more painfully than necessary, it is clear that it is cruelty.

The philosopher's term for the ultimate constituents of reality is 'substance'. For Descartes, the world consisted of two kinds of substance: matter, which he defined as res extensa ('extended substance'), and mind, which he defined as res cogitans ('thinking substance'). Today, we have pretty much inherited this Cartesian outlook. The universe contains physical stuff: Earth, stars, galaxies, radiation, 'dark matter', 'dark energy', and so forth. It also contains biological life, which, science has revealed, is physical in nature. In addition, the universe contains consciousness. It contains subjective mental states like joy and misery, the experience of redness, the feel of a stubbed toe. (Are these subjective states reducible to objective physical processes? The philosophical jury is still out on that question.) An explanation is just a causal story involving items from one or the other of these ontological categories. The impact of the bowling ball caused the pins to drop. Fear of a financial crisis caused a stock market sell-off. If that's all there is to reality – matter-stuff and mind-stuff, with a web of causal relations between them – then finding the answer to the mystery of being – i.e. why is there something rather than nothing at all? – looks hopeless indeed. But perhaps this dualistic ontology is too impoverished. I myself began to suspect as much when I started learning pure mathematics. The sort of entities mathematicians spend their days pondering – not just numbers and circles, but n-dimensional manifolds and Galois systems and crystalline cohomologies – are nowhere found within the realm of space and time. They're clearly not material things. Nor do they seem to be mental. There is no way, for example, that the finite mind of a mathematician could contain an infinity of numbers. Then do mathematical entities really exist? Well, that depends on what you mean by 'existence'. Mathematical entities and logical laws are not quite something, the way mind-stuff and matter-stuff are. Yet they are not exactly nothing either. Might they somehow play a role in explaining why there is something rather than nothing? There are many different kinds of explanations, and each one involves a different sense of 'cause'. Aristotle, for instance, identified four different kinds of cause that might be cited to explain physical occurrences, of which the most extravagant kind is the 'final' cause – the end or purpose for which something is produced. Final causes often figure in very bad explanations. (Why does it rain? So the crops will grow!) Such 'teleological' explanations have been justly rejected by modern science as a way of accounting for natural phenomena. When it comes to accounting for existence as a whole, though, should they be automatically ruled out of court? The assumption that explanations must always involve 'things' has been called by a prominent contemporary philosopher 'a prejudice as deep-rooted as any in Western philosophy'. Obviously, to explain a given fact – such as the fact that there is a world at all – one has to cite other facts. But it doesn't follow that the existence of a given thing can be explained only by invoking other things. Maybe a reason for the world's existence should be sought elsewhere, in the realm of such 'un-things' as mathematical entities, objective values, logical laws, or Heisenberg's uncertainty principle. Maybe something along the lines of a teleological explanation might furnish at least a hint as to how the mystery of the world's existence could be resolved.

Which of the following best summarizes this passage?

 1) The author ponders the constituents of reality, the mystery of being, the nature of mathematics, and the kinds of explanations.

2) The author analyses the ultimate constituents of reality, and suggests that the reason for the world's existence could be mathematical in nature

. 3) The author attempts to solve the mystery of being – i.e. why is there something rather than nothing at all – by identifying a mathematical explanation for it.

4) This passage cannot be summarized .

@christianbale  @Pen-My-Name  @scrabbler  Kindly help me with this !

Don’t show your animosity ….. your superiors.

  • in
  • for
  • to
  • against
  • towards

0 voters


If you write all the natural numbers from 10^5 to10^6 (inclusive), how many times will you write zero?

  • 4,50,006
  • 4,506
  • 45,006
  • 4,50,000

0 voters

Complete the para choosing suitable option.


The painting should have had a streak of colour in a sunset sky, but instead it just shows a gray wash over a dull afternoon. When Joseph Mallord William Turner ran his sable brush swiftly across the canvas of Waves Breaking against the Wind, it carried a ruby slick of oil paint where the sun’s last colours were supposed to hit the clouds. But when you see it today, the carmine pigment, like the day the artist was imagining, has disappeared into memory. Turner had been warned many times not to use paints that faded, but that day in 1835 or so when he was gazing at his workbox thinking of the pink sunset and a violent sea, he chose his brightest red, even though he knew it would not last. Or perhaps he even liked the idea. After all, his paintings celebrate change – his skies and seas are a stormy riot of variety in nature and light.

  • Notoriously careless of posterity, he was unlikely to have wasted his energy thinking of how his work would be perceived nearly two centuries later.
  • A number of his paintings depict the boiling, roiling sea, seemingly at war with itself, thrashing back and forth in a frenzy of self-flagellation, painted in a medley of dramatically different colours.
  • At the moment that his art most mattered to him – which was the very moment it was being created – he would use the paint that served his immediate desire.
  • So the notion that his work would alter over time as well as canvas space may have been a delightful personal joke.

0 voters

Let me ______ you that this kind of behaviour will not be taken lightly in the future.

assure/ensure

to improve in areas such as RC, phrasal verbs, vocab, etc 

should one read non-fiction books and novels or articles, blogs, editorials, magazines?



i want ramesh and she to be the captain for the rest of the year.

  • she to be the captain for the rest of the year.
  • she both be captains for the rest of the year.
  • her to be the captains for the rest of the year
  • her as the captains for the rest of the year.

0 voters

What is coming ______  T.V. .

  • at
  • on
  • in
  • both can be used

0 voters

can someone tell the procedure to fill the CMAT form? Do Maharastra people have quota for CMAT?

Once i pay the money online for CMAT ..what to do next?

when  would i select my exam date and slot...after paying the money or when the exam date arrive.

Its my first time please please.... help guys??????

FIJ

Morality is one of those aspects of humanity that can't fit into one or two academic fields.

  • Inference
  • Fact
  • Judgement

0 voters

1.That Amitabh's  newest film is no. 1 at the boxoffice this week is a testament to the star's............... power and not the reviews, which were......at best.

a. increasing....matchless

b. ongoing........glowing

c. drawing.......modest

d. waning........indifferent

e. super.......dismal

book lovers who think of gone through the wind as a southern romance miss its underlying .......import.

a. democratic

b. novelistic

c. themaic

d. exceptional

e. argumentative

The ..........and ........happening in many talk shows annoy many viewers.

a. aggravating.....irritating

b. trite......predictable

c. happy.....playful

d. dramatic.....eventful

e. ranting ......jocular